An Arguement Against Peter Singer’s Famine, Aflunity, and Influence

In his paper Famine, Affluence, and Morality Peter utterer argues that a lack of benefaction from bountiful countries to nation suffering from distress in other countries is unjustified and is comparable to doing nonhing if wholeness sees a baby dr haveing in water a few feet away. In the following paper I go away discuss how residing in an tributary country does non put individuals under obligation to donate, and the efforts that ar already made by individuals and organizations in affluent countries are sufficient enough to be considered benevolent.I will present the following arguments to provide reasoning for this. First I will explain how singers drowning baby simile fails to make a proper comparison to donating. Second, I will show how the assumed responsibility that affluent country should agree to the innocent is flawed. Third will discuss how donating may actually be harmful in the long term. Lastly I will give a comparison towards donating to need is no better or more beneficial to donating to iniquity legal community.The main concern addressed in this essay is the analogy Singer makes when he compares the ease of saving a drowning baby to the ease of making a donation to a country in poverty (Singer, par. 6). Singers analogy is only change by reversal on the basis that the baby and bulk living in poverty are both in circumstances out of their control. The difference though, is that the baby he describes is moments away from death, while people living in poverty are mostly not on the brink of death. I believe the vast bulk of people would save the baby, yet only a small percentage of people will allot the time to donate.Furthermore, I rule out Singers argument for proximity (par. 8). Walking nearly a city like Toronto, one may walk right past homeless people in very dire circumstances, and many another(prenominal) people still do not bother to give any assistance. Thus, since being in a very close proximity will usually not yiel d a donation, in most likelihood, witnessing someone very close to death is probably the outstrip way to evoke enough emotion for an individual to make a donation. Another flaw in Singers paper is that he makes the argument in his thesis that affluent countries should be responsible for countries that are in poverty (par. 3).By being in a global village as singer puts it, then a logical thing to do is donate to country that has the most poverty. Looked at another way we already donate through the government. Foreign upkeep comes from our tax dollars. So, in essence we are donating, but the government takes care of all the work. I call this the apathetic donor. In contrast though, Canada is considered a very affluent country yet still has small but significant part of its population below the poverty line. An argument could easily be made that a priority should be placed towards the homeless and people living below the poverty line within Canada first.Once dealt with properly, givi ng the remains out to the rest of the needy world will follow. If Canada cannot take care of the suffering within its own borders, then its priorities should be reviewed. Lastly, if I was forced into a situation to give to a Canadian living in poverty or someone in a foreign country I would place a priority on someone within Canada. A consequence of giving to countries in poverty may actually suit more poverty. Singer claims that the morally right thing to do is to avoid suffering (par. 6).Yet, by donating to a country in need of food that has a significantly fast population growth prescribe will lead to future famine. The world simply cannot sustain continued population growth. For example Pakistan has a significant part of its population living in poverty and has a high birth rate. At the same time Pakistan has a berth program in place. As a result it appears that Pakistan finds space technology is more important than feeding its poor. Additionally, many nations in Africa have been getting foreign aid for decades yet most of these countries remain poor.If donations must be made, the most good that can come from it would be to see my coin go towards helping a government get itself prioritized, and certain that the money goes to where it is intended, not the corrupt politicians or leaders that have no care for the suffering. A fair extension of Singers argument would be to donate money to stopping violent crime or terrorism around the world. Crime results in the death of good and innocent people just like famine. Also, many people are born into crime countries or situations out of their control much like poverty.Dealing with organised crime in a poor country would certainly save lives, just as dealings with poverty. Also, an individual would be more motivated to take action to donate through fear than sympathy. As noted previously, seeing my money go towards a controllable situation such as crime within my own country of Canada would be a more worthwhile and pragmatic investment. Donating to crime pr pull downtion in Canada would naturally have a much more beneficial effect for me than giving my money to a foreign nation.Essentially various forms of any crime left unabated in Canada are more likely to spread out affect me at home than a individual in poverty in a foreign country. In conclusion, I believe the reasons given refuting Peter Singers paper show that donating to people in poverty, and the need to change our moral conceptual scheme is surplus in our affluent society. His attempt to evoke an emotional and sympathetic response in the reader by describing the mental image of a drowning baby only hurts his attempt to convince a rational person to donate.Also, if I do require to donate, does this make me less charitable to donate to someone within my own country, while there may someone needier in another country? Is donating at all even justifiable? especially when some countries only seem to be getting worse off with tomb oy birthrates, and with corrupt leaders not doing whats best for their nation. If I was forced into a situation to choose between putting aside money for myself, my familys future, or giving it to someone whom Ive neer met in a situation less desirable than mine, the choice is easy and clear.